Body of Christ

To me, one of the most frustrating things about certain groups of Christians is their insistence on the importance of denomination. I grew up a Baptist, and I still attend a Baptist church, but it’s not like I hold any kind of pride towards being a Baptist over being a child of God.

But that’s something that far too many Christians do. We act like our denomination is of singular importance, as if we owe allegiance to it. Some denominations do it worse than others, but almost all of us are doing it completely wrong. We’re buying into a division that God didn’t put in place. We’re separating the Body of Christ because we can’t fight our own sin nature and Satan’s meddling to split us up and weaken us. We have so much infighting over doctrine that doesn’t really matter that we’re not being as capable of bringing the Kingdom of God to Earth as we should be.

Doctrinally, at least seven of the major Christian denominations: Anglican/Episcopal, the Assembly of God, Baptist, Lutheran, Methodist, Presbyterian, and Roman Catholic all hold to almost the same fundamental beliefs. All express the same view of the Trinity as one God in three persons, Father, Son, and Holy Spirit. All believe Jesus was fully God and fully man on Earth and that he died to redeem us and save us from our sins.** And while there are some discrepancies between things after that, the important stuff we all believe.

What does it take to be a Christian? Let’s analyze that before we go any farther. A Christian is a follower of Christ. A Christian is one who believes the following:

That God is the only true God who created the Heavens and the Earth and all life on Earth. He formed mankind out of clay and breathed life into us, making us in His image. In the Garden of Eden, mankind sinned against God and brought death into the world through disobedience. Yet, God graciously sent His own son who was fully man and God, born of a virgin, to live a perfect life on Earth, die and suffer God’s wrath for our sins, and resurrect three days later, fully alive. Upon His return to Heaven to be with the Father, He left us His Holy Spirit, the third person of the Trinity, to reside in and with us. In His sacrifice on the cross, He provided eternal payment for the sins of anyone who chooses to accept the gracious gift of salvation such that they may have eternal life. It is not by any person’s own merits that they might be saved, but fully by faith in the God who provided the sacrifice.

That’s it. I know it’s kind of a long paragraph, but that one paragraph is literally all there is to it.

Let me point you to a verse real quick that Paul wrote concerning the church in Corinth: in 2 Corinthians 11:3, he says, “But I fear that, as the serpent deceived Eve by his cunning, your minds may be corrupted from a complete and pure devotion to Christ.” Contextually, Paul is referring to false teachers here, but I want to just leave the hint that, perhaps, the denominations are the false teachers, the deception that is keeping us from the pure and complete devotion to Christ. And if you hold devotion to your denomination over Christ, you can be assured that you are resting your salvation in your denomination and not Jesus.

Now, listen, I’m not writing this to vilify any denominations of Christianity. There are some differences in them that are somewhat important to how you live your life, and if you want to be a Baptist because you prefer how they interpret verses regarding drinking and women as pastors and deacons in the church, go ahead. If you want to be Pentecostal because you believe speaking in tongues is perfectly normal, go ahead. But never make your loyalty to your denomination such that you make it an idol and despise Christians from other denominations because of it.

Because anything besides the tenets of salvation are extraneous beliefs. They serve to supplement the faith that we have in God such that we can do better work for Him. Believing it’s okay or not okay to drink doesn’t change your salvation. Believing it’s okay or not okay for women to be pastors doesn’t change your salvation. I like what Paul says about these kinds of things in 1 Corinthians 8:7-9.

“However, not everyone has this knowledge. In fact, some have been so used to idolatry up until now, that when they eat food offered to an idol, their conscience, being weak, is defiled. Food will not make us acceptable to God. We are not inferior if we don’t eat, and we are not better if we do eat. But be careful that this right of yours in no way becomes a stumbling block to the weak.”

And then let me give you a few verses before that in 1-3: “About food offered to idols: We know that ‘we all have knowledge.’ Knowledge inflates with pride, but love builds up. If anyone thinks he knows anything, he does not yet know it as he ought to know it. But if anyone loves God, he is known by Him.

Okay, now do me a favor and let me have a little bit of a creative expression teaching moment here. Let’s substitute the phrases that have to do with idolatry and food with denominations. Read it like so:

About denominations: we know that we all have knowledge. Knowledge inflates with pride, but love builds up. If anyone thinks he knows anything, he does not yet know it as he ought to know it. But if anyone loves God, he is known by Him … However, not everyone has this knowledge. In fact, some have been so used to denominations up until now, that when they devote themselves to their denomination, their conscience, being weak, is defiled. Denominations will not make us acceptable to God. We are not inferior if we join one denomination over another. But be careful that this right of yours to join a denomination in no way becomes a stumbling block to the weak.

We all know about the unsaved that, when they are judged by Christ at the judgment seat, that they will be told, “I never knew you; depart from me.” So, keep that in mind as you go back and read 1 Cor. 8:3. “But if anyone loves God, he is known by Him.” Those known by Him are those who will reside with Him in Heaven.

It never says, “Well, because you’re Baptist and not Catholic, I don’t know you, go away!” or “Well, you’re a Presbyterian and not an Assembly of God believer, so I’m afraid you don’t get into Heaven.”

If you love God, you are known by God, regardless of anything else.

Satan loves to twist the Word of God. And even more than that, he loves tripping us up in doing so. He tried tripping up Jesus in this way, as seen in Matthew 11. What makes you think he’s not doing it to us? What makes you think he’s not trying his absolute hardest to split up the Body of Christ so that we are less successful in showing lost souls the only way to Heaven.

We are all one body: the Body of Christ. There is no Lutheran Body or Anglican Body. No Catholic Body or Orthodox Body. There’s just the Body of Christ. The churches Peter started are no better than the churches Paul started. The churches James led are no better than the ones Timothy led.

I’ll leave with this: 1 Corinthians 12:12-13 says, “For as the body is one and has many parts, and all the parts of that body, though many, are one body—so also is Christ. For we were all baptized by one Spirit into one body—whether Jews or Greeks, whether slaves or free—and we were all made to drink of one Spirit.”

** My source for the denominational beliefs: https://www.learnreligions.com/comparing-christian-denominations-beliefs-part-1-700537

Building Godly Character

We have an extremely clear process we are to follow to grow in our faith and build Godly character. Peter was kind enough to write it down in the first chapter of his second letter in a step-by-step list of character traits you should have. This list provides us with the process to grow closer to God and the necessary characteristics we need to be encouraging in other believers.

Firstly, Peter affirms that we have been given everything we need. It’s the spiritual equivalent of the promise God made to satisfy our physical needs. He has done this by granting us His own righteousness and nature so that we can escape the grasp of sin.

2 Peter 1: 3-5 says, “His divine power has given us everything required for life and godliness through knowledge of Him who called us by His own glory and goodness. By these He had given us very great and precious promises, so that through them you may share in the divine nature, escaping the corruption that is in the world because of evil desires.”

Notice that verse three says God has provided us everything that is required for two things: life and godliness. Not only has He given us the key to escaping sin and pursuing Him and His character, He has also granted us all we will need to get through this life on Earth.

2 Peter 1: 5-7 says, “For this very reason, make every effort to supplement your faith with goodness, goodness with knowledge, knowledge with self-control, self-control with endurance, endurance with godliness, godliness with brotherly affection, and brotherly affection with love.”

That’s the process. It all begins with faith in Jesus Christ’s death, resurrection, and the salvation of sinners who accept the free gift. But, we must build on our faith, first with goodness. Let the faith that you have in Christ manifest itself in your actions so that you do genuinely good things. The first step is to be good like God is good.

The second step is to supplement that goodness with knowledge. You must know why you are to be good. To know why you are to be good, you must know why God is good. And to know why God is good, you must understand God’s character. This knowledge, then, should spur you on to greater acts of good for the kingdom of God. Those greater acts of good will add to your faith in Christ as you see what good He does in you and through you.

The third step is self-control. This is both control of your own actions and words, and the control needed to hand over control to God to handle our lives. It’s a step that goes against our very nature, which is one wherein we desire to choose for ourselves what we do. So, let your self-control supplement your knowledge of God by choosing to hand over control to Him because you know you can’t do it on your own.

The fourth step is endurance. The race we run is one of endurance, not of speed. Especially when it comes to self-control, it’s not a one and done thing. You must consistently hand over control of your life to God. To do this requires the will and the strength to continually make decisions that are against the sin nature that is prevalent all around us.

The fifth step is godliness. Endurance is useless if you put your will towards the wrong beliefs, thoughts, and behaviors. You must endure consistently against trials that seek to turn you away from God. The only way you can do that is to be filled with godliness through the character and righteousness of Christ.

The sixth step is brotherly affection, and this is less of a build-up on the first five steps and more of a manifestation of the character that should be filling you at this point in the process, though it does still supplement godliness. Brotherly affection is the love you have for your family in Christ. It builds upon godliness as a manifestation of Christ’s character. To exemplify godliness, you must love your brothers and sisters in Christ, and to love your brothers and sisters in Christ as God loves us, you must have His character.

The seventh step is the culmination of all the steps. It is the most important of all. Out of faith, hope, and love, the greatest is love. The greatest commandment is to love. We are only capable of love because Christ first loved us. So, we must have the first six qualities to love fully as we should. And in addition, we are better able to love others through our faith, goodness, knowledge, self-control, endurance, godliness, and brotherly affection as we love like Christ. Love is the last step because God is love.

The most important thing, though, Peter emphasizes after listing these qualities in verse 8. “For if these qualities are yours and are increasing, they will keep you from being useless or unfruitful in the knowledge of our Lord Jesus Christ.”

Note that Peter doesn’t say that moving from step one to step two means you no longer have to work on step 1. In fact, once you have these qualities, you must ensure they are always increasing. To do otherwise would be to fall away from God.

In verse 9, Peter says, “The person who lacks these things is blind and shortsighted and has forgotten the cleansing from his past sins.”

The best way to explain this verse is to compare it to the parable of the sower. Those who lack these qualities are like the seed on rocky soil. It bursts up quickly but dies out just as quickly because it doesn’t have the right nutrients to grow.

Verse 10 says, “Therefore, brothers, make every effort to confirm your calling and election, because if you do these things you will never stumble.” I feel it’s prudent to mention here that no one will ever achieve the perfection of Godly character required to not stumble in your walk with Christ. Though, if you could avoid stumbling perfectly, this would be the process by which to reach that point in your relationship with God.

In verse 11, which says, “For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly supplied to you,” Peter confirms that this is a checking process for salvation. We know that we can only be gifted salvation through the grace of God, so verse 11 isn’t saying that you’ll get into Heaven by loving others or following this guide. It’s saying that this is a way we Christians can check ourselves for our own salvation, to make sure our hearts are in the right place.

I’m sure a number of us have worried about whether our salvation is real, and this checklist can answer that question for you by presenting you with, and then answering, this question: Have you chosen to follow God and give up your life to Him by chasing after His character?

So, if you’re chasing after God because you want a relationship with the one who saved you, then you’re on the right track. This list just shows you where the track is.

Winning isn't Necessary

Getting the last word in all the time isn’t just unnecessary, it’s downright wrong and completely uncalled for as far as us Christians are concerned. We’ve probably all had those arguments where we just go round and round for ages because we refuse to concede defeat.

But I have to challenge you, and myself: what are you conceding defeat for? What will you lose if you don’t browbeat the other person into submission? Does your point suddenly become meaningless because the other person had the last word? Do you die because you lost the argument? No. You have only your own pride to lose and only yourself to disgrace. And is that really what you’re fighting for? Useless, sinful feelings?

The Bible, specifically Proverbs, has a lot to say about the subject of speaking, arguing, and pride. Sometimes, it’s better not to say anything. Sometimes, it’s fine to say your piece and move on. But, it’s always important to keep a guard on your emotions and the words that come out of your mouth.

Let’s go in chronological order for an argument, shall we?

Proverbs 21:23 says, “The one who guards his mouth and tongue keeps himself out of trouble.”

And Proverbs 13:3 says, “The one who guards his mouth protects his life; the one who opens his lips invites his own ruin.”

It’s a lot easier to avoid sin if we don’t entertain the actions that lead up to sinful behavior. That’s running away from temptation. And, a lot of times, you’re better off just not saying anything at all. Some people are out there just trying to start trouble—you know the people I’m talking about. They aren’t in the conversation to learn and listen; they just want to make you angry. So, as my dad says, “It’s better to keep your mouth shut and let them think you’re a fool than to open it and prove them right.”

Next up is Proverbs 10:19, which says, “When there are many words, sin is unavoidable, but the one who controls his lips is wise.”

This one’s pretty clear. The more you speak, the more likely you are to sin. Particularly in an argument, the more you say, the longer you argue, the more incensed you get, the more likely you are to say something out of anger or hate and sin against God and the person you’re arguing with.

So, say your piece and move on. Let me let y’all in on a little secret: you’re never going to convince someone they’re wrong in the middle of an argument. Emotions run too hot for that, and a lot of the time, people don’t even bother to listen to the other side any more than it takes to refute their point. Winning an argument comes after it’s all said and done, when you have the time to sit back and think about all that was said. You don’t win the argument. The other person loses the argument against themselves.

But, if you do get in an argument and you have something you feel led to say, there’s a way to say it that is in line with how God would like us to act.

Proverbs 17:27 says, “The intelligent person restrains his words, and one who keeps a cool head is a man of understanding.”

And Proverbs 15:1 says, “A gentle answer turns away anger, but a harsh word stirs up wrath.”

Two key points come from these verses: keep calm and speak softly. Don’t attack someone’s character. Don’t raise your voice and yell. Speak in a kind, yet not condescending manner, as if you’re having a conversation with a friend, and nicely refute the points they make with your own points backed by facts.

I’ve learned more and more that it’s impossible to hate someone who’s nice to you all the time. In the same way, it’s impossible to keep up the energy to yell, scream and say mean things when the other party is calm as can be.

And finally, sometimes, you just need to let it go. Let the argument go. Let your pride go. Losing an argument is not the be all end all. Getting the last word in for the sake of your pride is losing far more than letting the other person think they’ve won.

Proverbs 11:12 says, “When pride comes, disgrace follows, but with humility comes wisdom.”

And Proverbs 16:18 says, “Pride comes before destruction, and an arrogant spirit before a fall.”

If, in your arrogance and pride, you go until you get the last word in, the only one to suffer and lose is you. Not only has your character, as seen by other people, been disgraced because of your actions, but you’ve sinned against God in your prideful behavior.

And in terms of sharing the Gospel, there has never been a single person who was converted by a Christian getting the last word in during a heated theological argument. Defend the faith, yes, but tell them the Gospel, tell them the facts, and then let them stew on that. It’s not always your job to grow the seed you planted.

Seriously, take it from someone who was as habitual about getting the last word in as most people are about their morning coffee. It doesn’t matter. Let them have the last word. Move on. You won’t even notice you “lost the argument.” Your character won’t disappear. In fact, you’ll likely feel better than if you had said the last word.

I’m going to adapt the phrase I quoted from my dad earlier: It’s better to let them believe they won than to say the last word and hand them the victory.

We are Nobody

This is an important truth we as Christians must realize that is spoken of in the rather popular song called “Nobody” by Casting Crowns, featuring Matthew West. It’s interesting that this issue, in my opinion, happens to be the biggest holdup most Christians have when it comes to living their lives as God has called. We don’t like being nobody because it means we have to give up ourselves, and that’s hard.

But we’re called to do it. Philippians 1:21 says, “For me, to live is Christ, and to die is gain.” Notice that this verse doesn’t say, “To live is Nathaniel, or Jacob, or Elizabeth,” or any other name. It says to live is Christ. While you live, you are to be Christ, not yourself.

And in case that one isn’t enough, here’s another one straight from the mouth of Jesus in Luke 14:25-27, “If anyone comes to Me and does not hate his own father and mother, wife and children, brothers and sisters—yes, and even his own life—he cannot be My disciple. Whoever does not bear his own cross and come after Me cannot be My disciple.” The Greek word for “hate” there, miseo, means hate, detest, love less, denounce. If you can’t denounce your own life, then you can’t live as Christ because you’re living for yourself.

This doesn’t mean you can’t value a wife, children, your parents, or your own passions because those are gifts given to you by God, but if you value them more than God, then you’re not doing it right.

That’s why I think the message of “Nobody” is so important. Specifically, I think of these lines:

So let me go down, down, down in history

As another blood-bought faithful member of the family

And if they all forget my name, well, that’s fine with me

I’m living for the world to see

Nobody but Jesus.

Your name, your legacy, it’s just not important. It’s not anywhere near as important as the legacy of Christ. Sure, you can leave your name and family legacy to your children, but if you don’t leave them the legacy of Jesus, what does it matter? If they don’t have Jesus, they’re going to Hell. Carrying on whatever human legacy you want to leave behind isn’t even close to the significance of leaving an inheritance that could show them to their eternal salvation.

To become nobody, to give up yourself to follow Christ is the ultimate goal. You want to go down in history as a member of Jesus’s family above all else. And being nobody comes with some really good news.

Have you ever felt called by God to speak to someone or do something? Have you ever been directed down a certain path, but you’ve chickened out because you’re scared, or run away because you didn’t want to do it?

Really think about this. How many times have you allowed your reputation, friendships, or job to keep you from sharing the Gospel? How often do you let your inhibitions stop you from going where God has called you?

The good news about making yourself nobody is that you give plenty of room for God to step in and take care of your fears. You give God room to do great things through you that He won’t do if you’re trying to stop Him every stop of the way because of your fears. Take these next lines:

Moses had stage fright

And David brought a rock to a sword fight

You picked 12 outsiders nobody would’ve chosen

And You changed the world

Moses was afraid of speaking to Pharaoh, but instead of giving into his own fear, he made his own fear nothingness and let God speak through him. Moses was unable, but God was able.

David was a shepherd with no skills but those meant to protect a flock of sheep. He was a boy, not a warrior. But he gave up who he was and God used him to defeat the mightiest Philistine warrior. David the shepherd never could’ve performed such a feat, but David, the nobody directed by God, did this amazing thing.

The 12 disciples were already nobodies, and Jesus picked them up and turned them into somebodies, using them to create a kingdom of nobodies who are somebodies in Jesus. See, our persons get in the way of God because they can fail, they have insecurities. But if we push those aside and keep ourselves from getting in the way of God, He can accomplish wonderful things through us.

So, go to the end of the line with the not-quites, the never-get-it-rights, the nobodies, and let God use you to do amazing things for the kingdom because that’s worth so much more than anything we could ever do alone.

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Stay on Guard

Here’s a fact that a lot of Christians have likely lived through: You are attacked most often by the enemy when you are at a high or low point in your walk with Christ. And I would argue that you’re attacked more often at the mountain tops than the valleys. Here’s why and how to combat these attacks.

We’re going back to the tried and true teaching method: the metaphor. We’re soldiers fighting in a war against sin. However you feel about that, that’s how it is. We are constantly waging war and fighting battles against an enemy that attacks us in numerous ways. Sometimes he’s sneaky; sometimes he overwhelms us with brute force. But he never attacks us with what we’re prepared to handle and alert to guarding.

It’s a war, and you never directly attack a position with alert soldiers with more strength than you. And let me be fully clear here: with God on our side, we have far more strength than Satan could ever muster. So, Satan does not attack us head on when we’re prepared because he knows that assault will fail to breach our defenses.

So, I’ve pointed out two main ways the enemy attacks us: with brute force and with stealth. The first occurs when we’re at the lowest point of the valleys. You’re worn out and weary. You feel all alone. You feel separate from God. So Satan attempts to overrun you with numbers. That saying, “Don’t kick a man when he’s down?” The enemy loves kicking us when we’re down, and then he’s going to try and beat us like a dead horse. It’s those times in your life when horrible thing after horrible thing comes at you.

I don’t want to get too specific because I risk ruining the comparison for some, but it’s like you get sick, and then you maybe lose your job, and then someone close to you passes away, and it just feels like you’ll never get up. (There’s actually a song that pretty much nails the description of this feeling that I’ve linked below this article. It’s not a strictly Christian song, but it pretty effectively nails the principle.)

How do you beat this? Well, as the song describes: you just keep moving. That’s a tough thing to do. You’re not going to have the strength to do it on your own, which is precisely why you’re being attacked in that manner. Satan knows that if you try and fight alone, you’ll be overwhelmed. That’s why we’re given two basic directives when being overrun in a battle:

The first is to lean on the strength of God. I like Psalm 18:39 for this, though there are many verses that share the same sentiment. “You have clothed me with strength for battle; you subdue my adversaries beneath me.” (Matthew West’s “Strong Enough” is a wonderful song about this subject.) The second is to lean on your Christian brothers and sisters, and share each other’s burdens, as Paul wrote in Galatians 6:2a “Carry one another’s burdens.” (Tenth Avenue North’s “No Man is an Island” is a good expression of the need to lean on others.)

On the other end of the spectrum is when we’re at the highest mountains in our walk with Christ. This is when the enemy employs sneak attacks to catch us off guard. Taking it back to our war metaphor, this is just after you’ve won a great victory and you’re celebrating. You take your gear off and lay down your weapon. Then, boom! Out of nowhere, a sniper takes you out, or a knife gets you in the back.

It’s here when you’re more vulnerable than even the lowest valleys. At least in the valleys you’re mentally prepared, even if you’re exhausted. But when you are without the armor of God, and the enemy comes around, you are woefully unready to defend yourself. At the mountaintops, we experience this intense euphoria that comes from growing closer to God, from achieving a victory over sin, and in that euphoria, we relax our minds and take off our armor. We stop thinking; we stop being ready.

In the climb to the top of that mountain, we’re in peak condition as we strive for the Lord. Our focus and awareness is so strong that no one could catch us off guard, but when we reach that peak, we drop that focus thinking we’ve won. Well, guess what? This isn’t a battle you win.

In the overall, yes, Christ has already won this war we fight against sin, but while we’re on this Earth as imperfect human beings, we’re just surviving. We don’t win until we go to be with Christ.

So when you reach that mountaintop, don’t lose your mental alertness. Don’t take off the armor of God. As 1 Corinthians 16:13 says, “Be on your guard; stand firm in the faith, be courageous; be strong.” Don’t ever give up. When you’ve reached the top of the mountain you’re climbing right now, get right up and head up the next one. Until the day you go home to be with the Lord, keep fighting the good fight.

And here’s a last little bit of hope for you that also goes along with one of the songs I’ve added below: The devil, unlike our God, is not omniscient, omnipresent, or omnipotent. He doesn’t know everything, he’s not everywhere, and he’s not invincibly powerful. He’s noticeable and beatable. If you’re on your guard and finding your joy and satisfaction in Christ, there is absolutely nothing he can do to defeat you and the God who stands beside you.

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Earth is Pointless

Ecclesiastes is my favorite book of the Bible because it has an absurd amount of experiential wisdom. It’s the troubleshooting guide for life, at its essence, because it cuts past all the clutter of living and gets straight to the point. It’s the book wherein Solomon says, “Look, I’ve tried to find satisfaction in literally every way you could possibly attempt. There is not a single thing on this planet that can satisfy you.”

Consider the things we believe will satisfy us: money, relationships, a career, aggrandizement, knowledge, pleasure, happiness, etc. Solomon tried all of that, and best of all, he wrote about how pointless it was so we wouldn’t waste our lives trying them, too.

Verse 2 says, “‘Absolute futility,’ says the Teacher. ‘Absolute futility. Everything is futile.’”

The ESV and KJV have “vanity” in place of futility here, but Strong’s Hebrew Concordance says that the word can be translated as emptiness, vanity, transitory, or unsatisfactory, and futility fits that definition just as clearly as vanity can. Futility means useless, pointless, and ineffective.

So, Solomon says that everything is pointless, and then he asks a question. Verse 3, “What does a man gain for all his efforts that he labors at under the sun?”

Take a moment to think about that, and don’t try to be optimistic about it. Solomon wasn’t being optimistic here. What do you really get for waking up early in the morning and working hard all day? You get some money, but what’s that worth? You’re just going to spend it. No, you don’t get money. You get to wake up and do it again the next day just to survive. It’s pointless. Even if your goal is to set up your children for their own life, it’s pointless. Why?

Verse 4, “A generation goes and a generation comes, but the earth remains forever.” Even if you set up your children for a little better life on Earth, they’re going to do the same thing you did: wake up every morning and work all day, then go to sleep and do it again the next day. And their children will do it, and their children’s children will do it.

This is the bleak reality of this world. What you’re doing is going to repeat ceaselessly because what is here is the same forever. It’s an unbreakable cycle because there is nothing to add and nothing to take away. You can apply that to almost everything you do: help someone? Sure, you’ll feel good about it, but there are always more people to help, and that good feeling goes away, soon. It’s depressing, it really is, but that’s the point!

Solomon breaks this down with a few metaphors in verses 5-7, “The sun rises and the sun sets; panting, it returns to its place where it rises. Gusting to the south, turning to the north, turning, turning, goes the wind, and the wind returns in its cycles. All the streams flow to the sea, yet the sea is never full. The streams are flowing to the place, and they flow there again.”

Verse 5 refers back to verse 3. You work hard, like the sun, to do your daily routine, then you return home to rise and do it again.

Verse 6 is another reference to the repetition and pointlessness of everything. If you know anything about weather patterns, you’ll know that wind has its cycles and seasons. There are occasional variations, just like our lives occasionally have some energy injected into them via unscripted, irregular events, but in the end, they always go straight back to where they came from. That’s the thing about spheres: no matter which way you go around it, you’ll always end up right back where you started.

The point that Solomon makes with verse 7 is simple, in essence, and it’s that nothing that you do in this life will fill you up. If you’re the ocean in this metaphor, then the things you pour out into—the money, the friends, the career—are pouring back into you. But, as with the oceans and rivers of Earth, you don’t become more full as those things you’ve emptied yourself into pour back into you because you empty into them at the same rate they give their return. It’s a net gain of zero.

It’s a wearisome prospect, as Solomon says in verse 8. “The eye is not satisfied by seeing or the ear filled with hearing.” Think about that for a second. Your eyes and ears were literally designed to see and hear, and yet they’re not satisfied by doing their job. Neither are you. But as 8a describes, “All things are wearisome; man is unable to speak.” This problem we have can’t even be put into words. I think the closest we get is when we get fed up with it all and say “I’m tired.”

Verses 9-11 are Solomon affirming what I mentioned at the beginning of this article. “What has been is what will be, and what has been done is what will be done; there is nothing new under the sun. Can one say about anything, ‘Look, this is new,’ It has already existed in the ages before us. There is no remembrance of those who came before; and of those who will come after there will also be no remembrance by those who follow them.”

Take a moment to think about a circle: it’s one continuous line bent around to meet itself. It has no definable starting or ending point. In fact, it’s pointless. Now think of a sphere: what is a sphere except an innumerable amount of circles put together to create a 3-D object? That’s us and Earth. We’re in a cycle on this sphere where everything on it and in it has been tried before, but just as we finish going around in our lives, another generation will follow and do the same thing.

Every generation of the human race has tried and tries the same things available to us on Earth to achieve satisfaction, not knowing that it’s all been done before, and it has never worked and never will. The sins and behaviors that plague us today are the same ones that plagued the people in Biblical times because we’re all walking in circles looking for pointless things because we’re missing the point.

I said earlier that Ecclesiastes is the troubleshooting guide for us because it has all the attempted fixes in it. But the final step of the guide is a finger pointing to the rest of the Bible, to Christ, because He is the only one who can satisfy us. So skip to the back page of the guide, don’t try all the things of this Earth. You won’t find satisfaction here. Skip straight to Christ.

Faith Needs Works

Now, before you assume anything, make sure to stick around, because I promise that I’m not writing things that are unbiblical when I say this, even though it sounds controversial.

We all know that we are saved by grace through faith in the death and resurrection of Jesus Christ who was fully God and fully man, lived a perfect life on Earth, and sacrificed himself on the cross so that we could be free of sin. The Bible is pretty clear on that. And let me be clear: works cannot save you. But what I’m getting at is how our faith should manifest itself in the everyday lives we have.

We often talk about Christians showing good fruit, and how Christians who aren’t showing the good fruit of the Spirit need to check their lives and relationship with Christ because something’s gone wrong in their faith, and that’s very much the truth, but having good works is just as important as being patient, kind, gentle, having self control, etc. See, after we’ve accepted the gift of salvation given to us, we don’t get to just relax in our little bubble of Christians where we practice patience and goodness and peace. We have an obligation to God to do as He calls us to do.

James challenges his readers to change the way they thought about their faith. James 2: 14-17 says, “What good is it, my brothers, if someone says he has faith but does not have works? Can his faith save him? If a brother or sister is without clothes and lacks daily food and one of you says to them, ‘Go in peace, keep warm, and eat well,’ but you don’t give them what the body needs, what good is it? In the same way faith, if it doesn’t have works, is dead by itself.”

Based on verses 15-16, I presume that the people James wrote to had the same problem a lot of us have today: they liked to pray about everything, but never do anything about it. Think about it. How many of us pray about the homeless person we see walking down the street every day, but never stop to give him food? How many of us hear from a neighbor who’s struggling to pay their bills but don’t think about loaning or giving him some of our spare cash until he can find a new job?

I think some of this faulty faith we have stems from our belief that God will step in and take care of things deus ex machina style. We tend to run straight toward asking God to provide via a miraculous divine intervention, but we often forget that we are God’s representatives on Earth. We are His deus ex machina. We are called to be an unexpected power to save others from a potentially hopeless situation. Think about this: if God just did everything by His divine intervention, what reason would we have to be on Earth?

That’s why we are called to have faith with works. It’s really easy to say you believe in God and you believe that he will take care of you, but I think we can all agree it’s a lot harder to act that out. It’s difficult when you see someone unable to afford the groceries they need, and you feel God telling you to step in and pay for them, but you know that you don’t have any money to spare for the month. That’s why we have phrases like “put your money where your mouth is,” and “actions speak louder than words.”

The good news is twofold. The first part is that God comes through when we exercise our faith. Remember Abraham? I hope so because James certainly did in James 2: 20-23, “Foolish man! Are you willing to learn that faith without works is useless? Wasn’t Abraham our father justified by works when he offered Isaac his son on the altar? You see that faith was active together with his works, and by works, faith was perfected. So the Scripture was fulfilled that says, Abraham believed God, and it was credited to him for righteousness, and he was called God’s friend.”

In Genesis 22, after Abraham proves he is willing to sacrifice his only son for God, God promises that the descendants of Abraham will be numerous and a blessing to the world, and man oh man did he come through with that promise. And, in fact, one of Abraham’s descendants became the greatest blessing the world has ever seen: Jesus.

The second part of the good news about faith is that it works like a muscle: the more we exercise it, the stronger it gets. Exercising your faith is like the trust we have in all things, but I’ll adapt the age-old chair example. You can’t know a chair will hold you up until you sit on it, but once you do, you’re quicker to believe it will hold you each subsequent time you sit down.

When we give away our last bit of money to help someone in need and see that God takes care of our needs afterwards, we become quicker to do something similar the next time, and quicker again the next because we have experienced God following through on His promises.

That’s what works is, and that’s why it’s important. Since we’re called to be God’s representatives on Earth, it’s so very important that we exercise our faith via works because that’s how the faithless see God. It helps set us apart so that we can show who God is, how He works, and that He truly does take care of those who believe in Him. When we don’t exercise our faith through works, all we’re doing is spouting hot air.

Finally, just to get you thinking a little bit, let’s go back to the chair. See, a lot of us are really quick to say we believe the chair will hold us. And we’re free to do that as much as we want. But the fact of the matter is, you don’t really believe the chair will hold you up if you refuse to sit on it. In the same way, we must question our faith: If you say that you have faith in God until you’re blue in the face but refuse to step out and exercise your faith, do you really have faith in God? And since we are saved by grace through faith in Christ, the question then becomes: are you truly saved?

Finally, if you want a song reference for what I’m getting at, check out these two down below! These guys are great artists and they tell a wonderful message.

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Unique Positioning

It’s likely that you are very aware that you are a unique human being, an individual. We’re all members of the human race, but for each person, there is something that sets you apart from the other 9 billion members. Even identical twins have differences that serve to identify them as unique.

Similarly, though all Christians are part of the body of Christ, and we are all called to fulfill the great commission to make disciples of all nations, we’re not all called to do that in the same way. Even those who are called to the same positions within the church (pastors, worship leaders, teachers) there are differences that make you unique in your fulfillment of Matthew 28:19.

God did this on purpose. 1 Corinthians 12:14-20 says, “So the body is not one part but many. If the foot should say, ‘Because I’m not a hand, I don’t belong to the body,’ in spite of this it still belongs to the body. And if the ear should say, ‘Because I’m not an eye, I don’t belong to the body,’ in spite of this it still belongs to the body. If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the sense of smell be? But now God has placed each one of the parts in one body just as He wanted. And if they were all the same part, where would the body be? Now there are many parts, yet one body.”

Cleverly, God designed the human body very specifically. Every part of it is unique. Every part is necessary. And every part has to do its job to keep the body functioning at 100 percent. Even though you have two eyes, the inch or two that separates one from the other is enough that they each see the world from a slightly different perspective, even to the point that your right eye can see things your left can’t, and vice versa.

Here’s where I get to the point. There are two parts of being unique in your function as a Christian: your function, which is your job as a pastor, worship leader, teacher, etc., and your positioning, which is where you are at any given moment. Together, these two parts serve to identify your unique fulfillment of the calling to make disciples.

So, let’s break it down. The first step is to determine your function, or your spiritual gift, as it were. Each Christian has one or more spiritual gifts they are given by God through the Spirit to advance the kingdom, and they often point to how you serve in the church. Some are gifted knowledge and wisdom, so they teach; some are gifted the ability to manage, so they lead; some are gifted especially strong empathy, so they encourage. 1 Peter 4:10 says, “Based on the gift one has received, use it to serve others, as good managers of the varied grace of God.”

The second part is, arguably, the hardest part to live out because I think we often get the calling to serve wrong. I think we’ve come to this belief that only pastors or teachers can spread the gospel, that only missionaries can go out to the mission field and show Christ to others, that you have to be one or the other to evangelize.

But I think what we fail to realize sometimes is that you are where you are because that’s where God wants you. He doesn’t want an engineer to go to seminary school and learn to be a pastor so he can make disciples. He doesn’t want a scientist to leave her research field and run off to a foreign country to spread the Gospel. He wants you to show Christ to others right where you are.

Joel 3:10 says, “Beat your plows into swords and your pruning knives into spears. Let even the weakling say, ‘I am a warrior.’” See, in this verse, God doesn’t tell the gardener to go join the military. He doesn’t say to the shepherd, “Learn to shoot a bow and throw a spear.” He tells each one, “I have given you what you need for where you are. Shape it into a weapon to fight the good fight.”

In other words, you are uniquely positioned right where you are to advance the kingdom of God, so stay there, because that’s your mission field. You are necessary to the body of Christ right where you are in your everyday life. That’s why Paul says in 1 Corinthians 12:21-22, “So the eye cannot say to the hand, ‘I don’t need you!’ Or again, the head can’t say to the feet, ‘I don’t need you!’" But even more, those parts of the body that seem to be weaker are necessary.”

Sure, maybe a pastor can preach to 300 or more people a week in his church, and maybe TobyMac can reach 80,000 people at each of his concerts, but you are just as important. Taking it back to our body metaphor, in a pinch, the right arm can do the work of both arms if it has to, though it will never be able to reach across the body to the same distance the left arm could. (Try it. Reach your right arm across your chest. It just can’t get to where your left arm could.) But it wasn’t designed to. The left arm was designed to do the work of the left arm because only it can reach far enough away from the body. In the same way, a pastor could step out and do what an encourager/helper was designed to do, but he wasn’t designed to.

When one part of the body of Christ has to do the job of two parts, it makes the whole body less effective. That means we’re reaching fewer people when parts of the body aren’t evangelizing in their mission field. So step up. Pick up your briefcase, or grab your screwdriver and go to work, using what you have in your unique position to adhere to the calling of Christ. “Go therefore and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit.” Matthew 28:19.

Love is Sacrifice

For King and Country’s “The Proof of Your Love” is a quintessential contemporary Christian song detailing Christ’s love and how we’re supposed to follow up on that in a world that desperately needs to experience it because we’ve all been thinking of love all wrong.

Take your favorite RomCom or other romance and picture the relationship between the two lovers. What brought them together? What binds them together? Would their relationship last outside the confines of the screen or book?

Now, my experience with romances is fairly limited, but from what I’ve read and watched, I’d say the chances are pretty slim. We have this misconstrued vision of love. This vision has come about through a combination of faulty views on what love is and how relationships work. We’ve been influenced by fiction stories and movies, and also, I think, by our society’s lack of openness about love in our relationships.

Let’s take a look at your classic movie relationship: the lovers often come together via a hardship experienced by one of the two. The other attempts to help them through it, to fix them, and they eventually catch feelings for each other and get together.

When people talk to others about how they “fell in love” with their significant other, the phrase “we just had a connection” is used fairly frequently. And maybe they did, but that’s not how love works. But that somewhat harmless phrase has been perpetuated and misunderstood as it has been conveyed through our societies, and now we have a bunch of people searching for a connection that, frankly, they’re never going to find.

We’ve got this definition of love as a feeling, an emotion, a connection, a noun. It’s the butterflies in your stomach when you see someone attractive or connect with someone on a deeper level, but that’s just not it. Those feelings are nice, valuable, wonderful, but they’re just that: feelings. Love? Well, love is a verb.

So, if love is a verb, an action, and not a noun, a feeling, then how does it work? Well, let’s go to the best example of love there ever was: Christ. He died. He sacrificed his life for us. It wasn’t selfish. It wasn’t for him to boast about his actions. It wasn’t prideful. It was done with a heart that desired the best for us.

It’s oft used, but John 3:16 “For God so loved the world that he gave his one and only son, that whoever believes in him shall not perish, but have everlasting life.” God the Son sacrificed Himself for us. That’s what love is. It’s sacrifice.

You see, the thing we call love now can’t be love because it’s selfish. It’s “loving” someone because you get nice feelings from them. That’s about what you want. But love is about what others need, desire, want. Love is laying down your life, and I don’t mean dying, for someone else. I mean choosing to serve and take care of the person you love before you take care of yourself. It’s setting aside yourself for the sake of another. John 15:13 says “Greater love has no one than this, that someone lay down his life for his friends.”

Love doesn’t rely on feelings, either. It’s a choice. Why? Because if we are to love like Christ loved us (John 15:12), our love must be unconditional because Christ’s love is unconditional. He does not love us more or less when we make mistakes. So, too, when those we love make mistakes, we should not love them more or less.

I’ll leave y’all with this pure definition of love from 1 Corinthians 13:4-7 “Love is patient, love is kind. Love does not envy, is not boastful, is not conceited, does not act improperly, is not selfish, is not provoked, and does not keep a record of wrongs. Love finds no joy in unrighteousness but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.”

Don’t feel love. Do love.