Burn the Ships

I don’t know about anyone else, but I grew up with music as an integral part of my life. My mom is a music teacher and was the choir director at my first church, so I was surrounded by, and practically bathed in, music for most of my life, and so I have a connection with it. There are some things that I just get better from music than anywhere else, but sometimes, lyrics don’t quite make sense the first couple times through, which is why I decided to start this section of my blog: lyric breakdowns.

See, for me, I sometimes hear God speak better when I’m listening to music. There’s something about worship that gets me focused on listening a little better than reading sometimes. So, without further ado, For King and Country’s “Burn the Ships.”

How did we get here?
All castaway on a lonely shore
I can see in your eyes, dear
It's hard to take for a moment more

This song starts with what I would deem the most ambiguous part of it, which makes sense, because it’s a query. That query is a question that I’m sure a lot of us ask when we struggle with sin. You get in so deep, and before you know it, you’re a castaway, abandoned on an island by yourself with no clue of how you arrived or where to go afterward.

If you check out the background of this song, you’ll find that Luke Smallbone, one of the writers, was driven to writing this partially by his wife’s battle with a prescription medication addiction. That’s where the last two lines of the first stanza come from.

Another part of the driving force behind the lyrics of this song has to do with historical figure Hernán Cortés, who, to ensure his men would follow through on their conquest of Mexico, ordered them to burn their ships, eliminating any chance of backing out.

We've got to

Burn the ships, cut the ties
Send a flare into the night
Say a prayer, turn the tide
Dry your tears and wave goodbye

While mostly self-explanatory, “Burn the ships, cut the ties,” is doubling down on eliminating escape routes. Basically, this is setting the boats on fire and then casting them off to sea, as well. So, not only are you destroying the integrity of the ship, you’re also sinking it so there’s no chance of salvaging any part of it.

“Send a flare into the night.” Flares are for emergency rescue situations. It’s a call for help because it’s so much harder to fight sin alone.

To turn the tide is to reverse the situation, as a tide turns from high to low. In the times of sailboats, the turning of the tide was extremely important to casting off to sea. If you were trying to set sail as the tide was coming in, it was far more difficult than if you cast out as the tide was going out. You had to put yourself in a favorable situation to more easily escape the harbor, and it’s the same with sin.

Step into a new day
We can rise up from the dust and walk away
We can dance upon our heartache, yeah
So light a match, leave the past, burn the ships
And don't you look back

I really love the first line of the chorus because it implies so many things. Not only is it mentioning a new beginning (“a new day”) but it also mentions that changing your life isn’t a passive thing. You can’t just let the new day come upon you, you must “step into” it. It’s an action of moving forward.

The second line re-enforces the first. Rising up from being knocked down isn’t something that just happens. You have to force your muscles into action, even against their aching protest (because you’d definitely be aching if you were knocked into the ground hard enough to kick up dust). And, you also have to “walk away” from the fight. A deeper implication here is that you have to pick yourself up and let someone take over the battle you were fighting, i.e., God.

And then, “dance upon our heartache” is significant in that it implies the necessity of joy, of finding the energy, the grace of God, to find joy even when you’re aching, in pain. I believe that’s important because we are called to have joy even when we are suffering.

Finally, “don’t you look back.” One of the most dangerous things about turning away from sin is the temptation to look back at what you’re running from. It’s dangerous because you see what you had, and you know it, and it attempts to draw you back in. Not looking at sin is the easiest way to avoid the temptation, I believe.

Don't let it arrest you
This fear is fear of fallin' again
And if you need a refuge
I will be right here until the end

For King and Country would agree with me, I think, based on the next stanza. We often consider the fear of the unknown as being literally that, fear of what you don’t know, but I’d argue that it’s more of a fear that we can’t handle what’s ahead. The first two lines are stating as such: don’t let the fear of failing stop you from moving forward. The next two lines serve as encouragement to go forward: even if you fall, there is a safe place where you can heal and rest to go forward again.

So long to shame, walk through the sorrow
Out of the fire into tomorrow
So flush the pills, face the fear
Feel the wave disappear
We're comin' clear, we're born again
Our hopeful lungs can breathe again

The last stanza to talk about is absolutely filled with metaphors that I could go on and on about, but I’ll keep it as short as possible.

One of the things that keeps us back from God is shame, feeling like we’re not enough and we won’t be accepted. Say bye to shame and go through the necessary feelings to shed that. If you have to be sad, hurt, in pain, walk through it. It’s something that’s here now, but there is another side to it where you’ll be free. You’ll eventually escape the “fire” and get to a new chance.

“Flush the pills” is another reference to Luke’s wife’s addiction, but it also serves as a symbol of any sin. Flush that down the toilet. Get rid of it in a way that you can’t go back for it. “Face the fear” of the unknown, of the uncomfortable and feel the unbearable weight that was prepared to come crashing down vanish.

Resurface from the water and breathe in the air, breathe in the hope of starting again, of being free from that pain and suffering of drowning.

I absolutely love this song, and I hope I’ve done a decent job of explaining it in a somewhat short manner. It’s filled with so much advice on how to combat sin in this life and really gets deep into the feelings that people who are suffering with these incredibly addictive sins such as drugs, porn, etc. feel as they’re trying to turn to God.

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Our Free Will

Have you heard the song “Already There” by Casting Crowns? If not, there’s a link to it at the bottom of this article, so go give it a listen.

This song tackles the omniscience of God and how He sees His plans for us compared to how we do, but I think many of us Christians understand this well enough to use it as a skipping point to a much more complicated subject that’s hinted at in this song, too, and that’s God’s presence existing outside of time and how we are to rationalize that with the concept of our ability to decide what we do.

We know God existed before time, in the beginning of time, in the past, the present, the future, and He also exists currently outside of time. It’s hard to wrap our heads around a God who can play with time like we do Play-doh, stretching it out and squishing it together. I know I struggle with it a lot, but I had to at least come up with some way to think about it because I had to tackle the topic of free will to answer a query presented to me by someone struggling with the concept.

Take the lyrics for the chorus of “Already There”: “To You my future is a memory / Cause You're already there.” It’s a little weird to think about God knowing what we’ll do before we do it. I think to some it sounds like He knows what we’re going to do because he’s destined us to do it, and there are a few Bible verses taken out of context that can make it sound like we’re destined to believe or not believe in God, to be saved or not be saved.

Of the verses I’ve seen taken out of context in this manner, here are just a few: Jeremiah 1:5, Ephesians 1:5, and Colossians 3:12. But those verses don’t necessarily mean that God made all humans, picked, for example, 50% of them and said, “these people will be the ones I choose to be saved.” To believe in such an idea changes the very character and nature of God. But what those verses do mean is that God knows something we don’t.

The simplest way I used to rationalize God’s omniscience with my little-iscience, my limited, fallible brain power, was that whether God knows you’re going to say yes to His gift of salvation, He still chooses to offer it to you.

And that’s an important conclusion, but it only addresses a small part of the question: how does free will work? So, let’s apply this to a much larger scale—the scale of one lifetime. You see, the thing that was bothering the girl who got me to consider this in a deeper way was concerned with how to live her life and fulfill her desires when she knew that God wants us to fulfill His desires over our own.

And we could get into the whole discussion about how our desires work in relation to God’s desires for us, but that’s a topic for another day and another article. So, the way to really think about this is to take a look at how God’s omniscience works and then try to compare it to something a little easier to think about.

See, if we’re doing this relationship with God right, then part of what we have is the deepest friendship we could ever have with someone. It’s one where our friend knows us so well He can tell what we’re thinking. That friends knows us so well that He could see us presented with any situation and know exactly what we’d do every single time.

For example, you’re presented with a choice of three flavors of ice cream: chocolate, vanilla, and strawberry. Your friend is with you as you’re given the chance to choose which one you want, and right before you reach out and take your preferred flavor, chocolate, your friend leans over and says “I bet you’re going to pick chocolate.” So, you reach out and grab the chocolate ice cream and eat to your heart’s content.

Does the fact that your friend told you that you would pick chocolate change that you would have picked chocolate anyway? Did it suddenly eliminate the other two options? Did it change how much you enjoyed the ice cream? Of course not. You picked chocolate because you like chocolate more than vanilla and strawberry, and you enjoyed it because you like it. It’s actually pretty simple, all things considered.

Someone else knowing that you’re going to choose a certain way doesn’t automatically make the other options disappear, and it doesn’t mean that you’re going to like the option you chose any less than if they didn’t know.

It’s the same thing with God. Just because He knows you’re going to choose career Y over career Z doesn’t mean you didn’t get to choose career Y. Just because He knows you’re going to choose to serve in a certain way doesn’t mean the option wasn’t there for you to serve in another way. Don’t let your fallible mind’s inhibitions keep you from doing what God wants you to do. You might end up pulling a Jonah and Nineveh situation, and that’s just not as pleasant as doing what you would find the most joy in anyway.

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Faith Needs Works

Now, before you assume anything, make sure to stick around, because I promise that I’m not writing things that are unbiblical when I say this, even though it sounds controversial.

We all know that we are saved by grace through faith in the death and resurrection of Jesus Christ who was fully God and fully man, lived a perfect life on Earth, and sacrificed himself on the cross so that we could be free of sin. The Bible is pretty clear on that. And let me be clear: works cannot save you. But what I’m getting at is how our faith should manifest itself in the everyday lives we have.

We often talk about Christians showing good fruit, and how Christians who aren’t showing the good fruit of the Spirit need to check their lives and relationship with Christ because something’s gone wrong in their faith, and that’s very much the truth, but having good works is just as important as being patient, kind, gentle, having self control, etc. See, after we’ve accepted the gift of salvation given to us, we don’t get to just relax in our little bubble of Christians where we practice patience and goodness and peace. We have an obligation to God to do as He calls us to do.

James challenges his readers to change the way they thought about their faith. James 2: 14-17 says, “What good is it, my brothers, if someone says he has faith but does not have works? Can his faith save him? If a brother or sister is without clothes and lacks daily food and one of you says to them, ‘Go in peace, keep warm, and eat well,’ but you don’t give them what the body needs, what good is it? In the same way faith, if it doesn’t have works, is dead by itself.”

Based on verses 15-16, I presume that the people James wrote to had the same problem a lot of us have today: they liked to pray about everything, but never do anything about it. Think about it. How many of us pray about the homeless person we see walking down the street every day, but never stop to give him food? How many of us hear from a neighbor who’s struggling to pay their bills but don’t think about loaning or giving him some of our spare cash until he can find a new job?

I think some of this faulty faith we have stems from our belief that God will step in and take care of things deus ex machina style. We tend to run straight toward asking God to provide via a miraculous divine intervention, but we often forget that we are God’s representatives on Earth. We are His deus ex machina. We are called to be an unexpected power to save others from a potentially hopeless situation. Think about this: if God just did everything by His divine intervention, what reason would we have to be on Earth?

That’s why we are called to have faith with works. It’s really easy to say you believe in God and you believe that he will take care of you, but I think we can all agree it’s a lot harder to act that out. It’s difficult when you see someone unable to afford the groceries they need, and you feel God telling you to step in and pay for them, but you know that you don’t have any money to spare for the month. That’s why we have phrases like “put your money where your mouth is,” and “actions speak louder than words.”

The good news is twofold. The first part is that God comes through when we exercise our faith. Remember Abraham? I hope so because James certainly did in James 2: 20-23, “Foolish man! Are you willing to learn that faith without works is useless? Wasn’t Abraham our father justified by works when he offered Isaac his son on the altar? You see that faith was active together with his works, and by works, faith was perfected. So the Scripture was fulfilled that says, Abraham believed God, and it was credited to him for righteousness, and he was called God’s friend.”

In Genesis 22, after Abraham proves he is willing to sacrifice his only son for God, God promises that the descendants of Abraham will be numerous and a blessing to the world, and man oh man did he come through with that promise. And, in fact, one of Abraham’s descendants became the greatest blessing the world has ever seen: Jesus.

The second part of the good news about faith is that it works like a muscle: the more we exercise it, the stronger it gets. Exercising your faith is like the trust we have in all things, but I’ll adapt the age-old chair example. You can’t know a chair will hold you up until you sit on it, but once you do, you’re quicker to believe it will hold you each subsequent time you sit down.

When we give away our last bit of money to help someone in need and see that God takes care of our needs afterwards, we become quicker to do something similar the next time, and quicker again the next because we have experienced God following through on His promises.

That’s what works is, and that’s why it’s important. Since we’re called to be God’s representatives on Earth, it’s so very important that we exercise our faith via works because that’s how the faithless see God. It helps set us apart so that we can show who God is, how He works, and that He truly does take care of those who believe in Him. When we don’t exercise our faith through works, all we’re doing is spouting hot air.

Finally, just to get you thinking a little bit, let’s go back to the chair. See, a lot of us are really quick to say we believe the chair will hold us. And we’re free to do that as much as we want. But the fact of the matter is, you don’t really believe the chair will hold you up if you refuse to sit on it. In the same way, we must question our faith: If you say that you have faith in God until you’re blue in the face but refuse to step out and exercise your faith, do you really have faith in God? And since we are saved by grace through faith in Christ, the question then becomes: are you truly saved?

Finally, if you want a song reference for what I’m getting at, check out these two down below! These guys are great artists and they tell a wonderful message.

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Unique Positioning

It’s likely that you are very aware that you are a unique human being, an individual. We’re all members of the human race, but for each person, there is something that sets you apart from the other 9 billion members. Even identical twins have differences that serve to identify them as unique.

Similarly, though all Christians are part of the body of Christ, and we are all called to fulfill the great commission to make disciples of all nations, we’re not all called to do that in the same way. Even those who are called to the same positions within the church (pastors, worship leaders, teachers) there are differences that make you unique in your fulfillment of Matthew 28:19.

God did this on purpose. 1 Corinthians 12:14-20 says, “So the body is not one part but many. If the foot should say, ‘Because I’m not a hand, I don’t belong to the body,’ in spite of this it still belongs to the body. And if the ear should say, ‘Because I’m not an eye, I don’t belong to the body,’ in spite of this it still belongs to the body. If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the sense of smell be? But now God has placed each one of the parts in one body just as He wanted. And if they were all the same part, where would the body be? Now there are many parts, yet one body.”

Cleverly, God designed the human body very specifically. Every part of it is unique. Every part is necessary. And every part has to do its job to keep the body functioning at 100 percent. Even though you have two eyes, the inch or two that separates one from the other is enough that they each see the world from a slightly different perspective, even to the point that your right eye can see things your left can’t, and vice versa.

Here’s where I get to the point. There are two parts of being unique in your function as a Christian: your function, which is your job as a pastor, worship leader, teacher, etc., and your positioning, which is where you are at any given moment. Together, these two parts serve to identify your unique fulfillment of the calling to make disciples.

So, let’s break it down. The first step is to determine your function, or your spiritual gift, as it were. Each Christian has one or more spiritual gifts they are given by God through the Spirit to advance the kingdom, and they often point to how you serve in the church. Some are gifted knowledge and wisdom, so they teach; some are gifted the ability to manage, so they lead; some are gifted especially strong empathy, so they encourage. 1 Peter 4:10 says, “Based on the gift one has received, use it to serve others, as good managers of the varied grace of God.”

The second part is, arguably, the hardest part to live out because I think we often get the calling to serve wrong. I think we’ve come to this belief that only pastors or teachers can spread the gospel, that only missionaries can go out to the mission field and show Christ to others, that you have to be one or the other to evangelize.

But I think what we fail to realize sometimes is that you are where you are because that’s where God wants you. He doesn’t want an engineer to go to seminary school and learn to be a pastor so he can make disciples. He doesn’t want a scientist to leave her research field and run off to a foreign country to spread the Gospel. He wants you to show Christ to others right where you are.

Joel 3:10 says, “Beat your plows into swords and your pruning knives into spears. Let even the weakling say, ‘I am a warrior.’” See, in this verse, God doesn’t tell the gardener to go join the military. He doesn’t say to the shepherd, “Learn to shoot a bow and throw a spear.” He tells each one, “I have given you what you need for where you are. Shape it into a weapon to fight the good fight.”

In other words, you are uniquely positioned right where you are to advance the kingdom of God, so stay there, because that’s your mission field. You are necessary to the body of Christ right where you are in your everyday life. That’s why Paul says in 1 Corinthians 12:21-22, “So the eye cannot say to the hand, ‘I don’t need you!’ Or again, the head can’t say to the feet, ‘I don’t need you!’" But even more, those parts of the body that seem to be weaker are necessary.”

Sure, maybe a pastor can preach to 300 or more people a week in his church, and maybe TobyMac can reach 80,000 people at each of his concerts, but you are just as important. Taking it back to our body metaphor, in a pinch, the right arm can do the work of both arms if it has to, though it will never be able to reach across the body to the same distance the left arm could. (Try it. Reach your right arm across your chest. It just can’t get to where your left arm could.) But it wasn’t designed to. The left arm was designed to do the work of the left arm because only it can reach far enough away from the body. In the same way, a pastor could step out and do what an encourager/helper was designed to do, but he wasn’t designed to.

When one part of the body of Christ has to do the job of two parts, it makes the whole body less effective. That means we’re reaching fewer people when parts of the body aren’t evangelizing in their mission field. So step up. Pick up your briefcase, or grab your screwdriver and go to work, using what you have in your unique position to adhere to the calling of Christ. “Go therefore and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit.” Matthew 28:19.

Love is Sacrifice

For King and Country’s “The Proof of Your Love” is a quintessential contemporary Christian song detailing Christ’s love and how we’re supposed to follow up on that in a world that desperately needs to experience it because we’ve all been thinking of love all wrong.

Take your favorite RomCom or other romance and picture the relationship between the two lovers. What brought them together? What binds them together? Would their relationship last outside the confines of the screen or book?

Now, my experience with romances is fairly limited, but from what I’ve read and watched, I’d say the chances are pretty slim. We have this misconstrued vision of love. This vision has come about through a combination of faulty views on what love is and how relationships work. We’ve been influenced by fiction stories and movies, and also, I think, by our society’s lack of openness about love in our relationships.

Let’s take a look at your classic movie relationship: the lovers often come together via a hardship experienced by one of the two. The other attempts to help them through it, to fix them, and they eventually catch feelings for each other and get together.

When people talk to others about how they “fell in love” with their significant other, the phrase “we just had a connection” is used fairly frequently. And maybe they did, but that’s not how love works. But that somewhat harmless phrase has been perpetuated and misunderstood as it has been conveyed through our societies, and now we have a bunch of people searching for a connection that, frankly, they’re never going to find.

We’ve got this definition of love as a feeling, an emotion, a connection, a noun. It’s the butterflies in your stomach when you see someone attractive or connect with someone on a deeper level, but that’s just not it. Those feelings are nice, valuable, wonderful, but they’re just that: feelings. Love? Well, love is a verb.

So, if love is a verb, an action, and not a noun, a feeling, then how does it work? Well, let’s go to the best example of love there ever was: Christ. He died. He sacrificed his life for us. It wasn’t selfish. It wasn’t for him to boast about his actions. It wasn’t prideful. It was done with a heart that desired the best for us.

It’s oft used, but John 3:16 “For God so loved the world that he gave his one and only son, that whoever believes in him shall not perish, but have everlasting life.” God the Son sacrificed Himself for us. That’s what love is. It’s sacrifice.

You see, the thing we call love now can’t be love because it’s selfish. It’s “loving” someone because you get nice feelings from them. That’s about what you want. But love is about what others need, desire, want. Love is laying down your life, and I don’t mean dying, for someone else. I mean choosing to serve and take care of the person you love before you take care of yourself. It’s setting aside yourself for the sake of another. John 15:13 says “Greater love has no one than this, that someone lay down his life for his friends.”

Love doesn’t rely on feelings, either. It’s a choice. Why? Because if we are to love like Christ loved us (John 15:12), our love must be unconditional because Christ’s love is unconditional. He does not love us more or less when we make mistakes. So, too, when those we love make mistakes, we should not love them more or less.

I’ll leave y’all with this pure definition of love from 1 Corinthians 13:4-7 “Love is patient, love is kind. Love does not envy, is not boastful, is not conceited, does not act improperly, is not selfish, is not provoked, and does not keep a record of wrongs. Love finds no joy in unrighteousness but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.”

Don’t feel love. Do love.